EITHER WE
ALL GET ALONG AS BROTHERS AND SISTERS, OR WE MAY ALL PERISH
by Lawrence Wilson, MD
© February 2011, The Center For
Development
These
words are attributed to the late Dr. Martin Luther King. They may be paraphrased, but the
sentiment is clear. They express
the essence of Dr. KingÕs philosophy of non-violent change through peaceful
means.
WHAT IS MEANT BY GETTING ALONG WITH EVERYONE?
It
means the following:
á
Not wishing death upon anyone.
á
Willingness to negotiate and compromise
on everything, if needed.
á
Willingness
to lay down your weapons and talk rather than fight with those whom you
disagree with.
á
Willingness
to see the otherÕs point of view and not just your own.
á
Willingness
to acknowledge that the position of other people has merit, even if you do not
agree with it.
This
is the essence of getting along with others, as defined in this article. It does not mean you must live with all
people in the same neighborhood, community or even nation. It does mean, however, that you
acknowledge their right to exist and to live peacefully.
WHAT IF OTHERS WANT YOU DEAD?
This
is an important question. For
example, many Arabs want to see all Israelis and even all Americans dead. How can one Òget alongÓ with those who
only want to see you dead?
The
answer is cautiously. In other
words, America and Israel, in the example above, must keep their defenses up,
but at the same time they should and must negotiate with their enemies as much
as possible. This is difficult
because their enemies really are not interested in negotiating at all. So extreme caution must be exercised. However, the principle remains that one
should try to get along with everyone.
WHAT IF OTHERS DO NOT AGREE WITH YOUR POSITION AT ALL?
This
is also a difficult situation. How
can one negotiate and compromise with those who are not willing to
compromise? Here again, the answer
is cautiously. One can still
negotiate and compromise, as the Israelis do all the time, for example. They arrange prisoner exchanges, they
give back land they won in wars in return for promises of peace, and so
on. It has not worked out for
them, but they continue to try to compromise and negotiate a peace with their
neighbors. However, This question
is a difficult one.
The
deeper answer is that compromise is not really possible if one side is
completely intransigent and set in their demands. Anyone knows this who has been in a relationship or even a
family setting. Both parties must
give a little, or the relationship tends to break apart,
WHAT IF ONE PARTY IS SO SET IN ITS WAYS THAT IT CANNOT CHANGE
WITHOUT ALTERING ITS FUNDAMENTAL BELIEFS?
This
is another serious problem. In the
case of the Arabs, for example, many simply believe that Allah is god and no
one who is not a Muslim should be allowed to live, basically. This is an ancient tribal belief system
that simply is not tenable in a world as sophisticated as our world today.
Some
Israelis are also limited to a degree by their belief system. At least they do not wish ill on
anyone. However, some Israelis
believe that Israel is the land of Canaan spoken of in the bible, and it should
be theirs, no matter who lived there before them and who had rightful ownership
of the land before they did.
These
belief systems set up an intransigence and bitter conflict that so far has not
yielded to any negotiations. Other
groups of people, however, have Òseen the lightÓ and have backed away from
their rigid positions, allowing compromise solutions to the problem. This could easily occur in the Middle
East as well, but so far it has not happened. We hope it will.
There is plenty of land in the Middle East that is sparsely inhabited,
there are plenty of natural resources to be tapped, and there are plenty of
people who wish to build homes and raise families. Right now they are held hostage by their beliefs, or at
least the beliefs of their often corrupt leaders, some of whom who thrive on
mischief and misery in the people.
One
day, this must change. When it
does, cooperation will occur, people will be moved to areas where they can live
peacefully with their own groups, and people will be allowed to get on with
life, instead of fighting with each other over a small sliver of land in the
midst of an enormous region of the world.
Cooperation
will come, in time, because people may get tired of fighting, and tired of
wasting their energies and their lives in bitter conflict when there is really
no reason for it. Cooperation will
also come to this region of the world, and to others as well, when people
decide that life is more important than death, that all men are created equal
in the sight of the Almightly, however you conceive him or her to be, and that
life is a right for everyone, not just a chosen few or a particular group.
Cooperation
will also come when people learn to be grateful for what they have, rather than
to be hateful and envious about what they perceive they are lacking. This may be the greatest key to cooperation. If everyone were grateful for all that
they have, even if all they have is their poor, tired, sick body, then they
would not focus on getting what others have, killing others in the name of
religion, and many other silly things.
They would be too busy thanking and praising Allah or Yahweh, or Christ
or whomever, for all that they are and all that they have. This sets the stage for cooperation,
sharing, giving to others and giving to the self as a reward in gratitude for
all that has already been given by the Creator, however he or she is perceived
to be.
Cooperation
will also come when people really see Òthe face of ChristÓ in everyone, even
their bitterest enemies. They will
simply realize that at the highest level of mind and spirit, I am of the same
spirit or have the same divine Father as all people. Thus, If I wish ill unto another, I am really
wishing it unto a part of myself.
This is a great law of the universe that will someday be
appreciated. It is as though each
individual is a vital piece of a large, complex jig saw puzzle. Each part is somehow needed and
required for the wholeness of the puzzle.
Therefore, hating or wishing ill upon another is the same as hating a
part of ourselves. It is quite
simply destructive – self destructive – and it makes no sense, just
as it would make no sense to hate your right little finger. It is part of you, so why hat it? It is better to love it, as best you
can.
When
this realization dawns, one lets the anger and hatred go immediately. When one sees deeply enough that we are
all one at the level of mind and spirit, then it makes no sense to wish ill
upon anyone for any reason.
Instead, one seeks to comfort, console, educate and inform the ignorant
ones about the truth, and the problem of ill will and wars over silly
boundaries of land and other things will end for good.
AN INFORMATIONAL AND ECONOMIC RATIONALE FOR COOPERATION
Norbert
Weiner, and many others, in fact, have written that there is an advantage to
cooperating with others. A common
slang way to express this idea is that Òtwo heads are better than oneÓ. Many would say, two heads or ten heads
are 100 times better than oneÓ. It
is all the same idea, that by cooperating, all will be better off than if they
do not cooperate.
In
economics, this advantage is sometimes discussed under the heading of the
advantages of division of labor. The idea here is that by yourself you
can do all the jobs in society, and then you will not need to cooperate with
anyone else. However, mankind has
figured out that if the labor is divided, so that one person raises the food,
while another builds the homes and still another becomes the doctor or nurse,
then by some strange mechanism that we do not understand well, society and all
involved benefit far more than if each person does all the jobs himself and
herself.
To
practice this division of labor, however, absolutely requires cooperation and compromise. In other words, one gives up total
control over oneÕs life, and perhaps one does not even bother to learn some
trades and some knowledge.
Instead, one focuses on oneÕs own work and knowledge, and trusts others
to do the same. Then one trades
oneÕs own knowledge and the fruits of oneÕs labor for the knowledge and labor
of others. This is, in fact, a profound
level of cooperation that we take for granted, but it occurs every day in the
world.
As
stated above, humanity, at least wise humanity, has figured out that division
of labor offers a significant competitive survival advantage. This, by the way, is one of the main
reasons why capitalism and free market economies are so much more productive
than socialist, so-called command and control dictatorships. When people are allowed to trade
freely, learn freely, educate themselves freely, produce freely, and keep most
of what they earn, they spontaneously begin to trade among themselves. Then this mysterious cooperation
effect, advantage or synergy occurs, and prosperity grows by leaps and bounds
in very unpredictable and unusual ways.
In
other words, cooperation wins the day because it works. It is practical, in other words, not
just some vague social science theory.
Buckminster
Fuller often spoke of this Òunseen hand of the marketÓ in terms of what happens
when you mix certain metals to make an alloy of metals. For example, when one mixes together
the right amounts of chromium, molybdenum and iron, one creates by some magic
an entirely new product, stainless steel.
It has amazing new properties of strength, flexibility and durability
that none of its component metals have.
This is a crude example of what happens on a practical level when
cooperation is encouraged and allowed.
The
informational rationale or basis for cooperation can be taken much further, but
this is its essence - that somehow cooperation or working together causes waves
of vibration that enlarge and expand the wealth, joy and abilities of all
persons involved.
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